COOLMAMA'S VOICE ON THE BLOG: READ THE BIBLE IN A YEAR - VERSES OF THE DAY - 2 SAMUAL13, ROMANS 4, 5

Joyce Meyer - Establishing Boundaries in Relationships 2

 

2 Samuel 13

New International Version (NIV)

Amnon and Tamar

13 In the course of time, Amnon son of David fell in love with Tamar, the beautiful sister of Absalom son of David.

² Amnon became so obsessed with his sister Tamar that he made himself ill. She was a virgin, and it seemed impossible for him to do anything to her.

³ Now Amnon had an adviser named Jonadab son of Shimeah, David’s brother. Jonadab was a very shrewd man. ⁴ He asked Amnon, “Why do you, the king’s son, look so haggard morning after morning? Won’t you tell me?”

Amnon said to him, “I’m in love with Tamar, my brother Absalom’s sister.”

⁵ “Go to bed and pretend to be ill,” Jonadab said. “When your father comes to see you, say to him, ‘I would like my sister Tamar to come and give me something to eat. Let her prepare the food in my sight so I may watch her and then eat it from her hand.’”

⁶ So Amnon lay down and pretended to be ill. When the king came to see him, Amnon said to him, “I would like my sister Tamar to come and make some special bread in my sight, so I may eat from her hand.”

⁷ David sent word to Tamar at the palace: “Go to the house of your brother Amnon and prepare some food for him.” ⁸ So Tamar went to the house of her brother Amnon, who was lying down. She took some dough, kneaded it, made the bread in his sight and baked it. ⁹ Then she took the pan and served him the bread, but he refused to eat.

“Send everyone out of here,” Amnon said. So everyone left him. ¹⁰ Then Amnon said to Tamar, “Bring the food here into my bedroom so I may eat from your hand.” And Tamar took the bread she had prepared and brought it to her brother Amnon in his bedroom. ¹¹ But when she took it to him to eat, he grabbed her and said, “Come to bed with me, my sister.”

 

¹² “No, my brother!” she said to him. “Don’t force me! Such a thing should not be done in Israel! Don’t do this wicked thing. ¹³ What about me? Where could I get rid of my disgrace? And what about you? You would be like one of the wicked fools in Israel. Please speak to the king; he will not keep me from being married to you.” ¹⁴ But he refused to listen to her, and since he was stronger than she, he raped her.

¹⁵ Then Amnon hated her with intense hatred. In fact, he hated her more than he had loved her. Amnon said to her, “Get up and get out!”

¹⁶ “No!” she said to him. “Sending me away would be a greater wrong than what you have already done to me.”

But he refused to listen to her. ¹⁷ He called his personal servant and said, “Get this woman out of my sight and bolt the door after her.” ¹⁸ So his servant put her out and bolted the door after her. She was wearing an ornate^[a] robe, for this was the kind of garment the virgin daughters of the king wore. ¹⁹ Tamar put ashes on her head and tore the ornate robe she was wearing. She put her hands on her head and went away, weeping aloud as she went.

 

²⁰ Her brother Absalom said to her, “Has that Amnon, your brother, been with you? Be quiet for now, my sister; he is your brother. Don’t take this thing to heart.” And Tamar lived in her brother Absalom’s house, a desolate woman.

²¹ When King David heard all this, he was furious. ²² And Absalom never said a word to Amnon, either good or bad; he hated Amnon because he had disgraced his sister Tamar.

Absalom Kills Amnon

²³ Two years later, when Absalom’s sheepshearers were at Baal Hazor near the border of Ephraim, he invited all the king’s sons to come there. ²⁴ Absalom went to the king and said, “Your servant has had shearers come. Will the king and his attendants please join me?”

²⁵ “No, my son,” the king replied. “All of us should not go; we would only be a burden to you.” Although Absalom urged him, he still refused to go but gave him his blessing.

²⁶ Then Absalom said, “If not, please let my brother Amnon come with us.”

The king asked him, “Why should he go with you?” ²⁷ But Absalom urged him, so he sent with him Amnon and the rest of the king’s sons.

²⁸ Absalom ordered his men, “Listen! When Amnon is in high spirits from drinking wine and I say to you, ‘Strike Amnon down,’ then kill him. Don’t be afraid. Haven’t I given you this order? Be strong and brave. ” ²⁹ So Absalom’s men did to Amnon what Absalom had ordered. Then all the king’s sons got up, mounted their mules and fled.

³⁰ While they were on their way, the report came to David: “Absalom has struck down all the king’s sons; not one of them is left.” ³¹ The king stood up, tore his clothes and lay down on the ground; and all his attendants stood by with their clothes torn.

³² But Jonadab son of Shimeah, David’s brother, said, “My lord should not think that they killed all the princes; only Amnon is dead. This has been Absalom’s express intention ever since the day Amnon raped his sister Tamar. ³³ My lord the king should not be concerned about the report that all the king’s sons are dead. Only Amnon is dead.”

³⁴ Meanwhile, Absalom had fled.

Now the man standing watch looked up and saw many people on the road west of him, coming down the side of the hill. The watchman went and told the king, “I see men in the direction of Horonaim, on the side of the hill.”^[b]

³⁵ Jonadab said to the king, “See, the king’s sons have come; it has happened just as your servant said.”

³⁶ As he finished speaking, the king’s sons came in, wailing loudly. The king, too, and all his attendants wept very bitterly.

³⁷ Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But King David mourned many days for his son.

³⁸ After Absalom fled and went to Geshur, he stayed there three years. ³⁹ And King David longed to go to Absalom, for he was consoled concerning Amnon’s death.

Romans 4

New International Version (NIV)

Abraham Justified by Faith

4 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? ² If, in fact, Abraham was justified by works, he had something to boast about—but not before God. ³ What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”^[a]

⁴ Now to the one who works, wages are not credited as a gift but as an obligation. ⁵ However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. ⁶ David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

⁷ “Blessed are those
whose transgressions are forgiven,
whose sins are covered.
⁸ Blessed is the one
whose sin the Lord will never count against them.”^[b]

⁹ Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. ¹⁰ Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! ¹¹ And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. ¹² And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

¹³ It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. ¹⁴ For if those who depend on the law are heirs, faith means nothing and the promise is worthless, ¹⁵ because the law brings wrath. And where there is no law there is no transgression.
¹⁶ Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. ¹⁷ As it is written: “I have made you a father of many nations.”^[c] He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.
¹⁸ Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”^{[d] 19} Without weakening in his faith, he faced the fact that his body was as good as dead —since he was about a hundred years old —and that Sarah’s womb was also dead. ²⁰ Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, ²¹ being fully persuaded that God had power to do what he had promised. ²² This is why “it was credited to him as righteousness.” ²³ The words “it was credited to him” were written not for him alone, ²⁴ but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. ²⁵ He was delivered over to death for our sins and was raised to life for our justification.

Romans 5

New International Version (NIV)

Peace and Hope

5 Therefore, since we have been justified through faith, we^[a] have peace with God through our Lord Jesus Christ, ² through whom we have gained access by faith into this grace in which we now stand. And we^[b] boast in the hope of the glory of God. ³ Not only so, but we^[c] also glory in our sufferings, because we know that suffering produces perseverance; ⁴ perseverance, character; and character, hope. ⁵ And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

⁶ You see, at just the right time, when we were still powerless, Christ died for the ungodly. ⁷ Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. ⁸ But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
⁹ Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! ¹⁰ For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! ¹¹ Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Death Through Adam, Life Through Christ

¹² Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned —
¹³ To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. ¹⁴ Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
¹⁵ But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! ¹⁶ Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. ¹⁷ For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
¹⁸ Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. ¹⁹ For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
²⁰ The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, ²¹ so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.