READ THE BIBLE IN A YEAR - VERSES OF THE DAY- EXODUS 26, 27, MARK 7

Exodus 26

The Tabernacle

 ¹ “Make the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by a skilled worker. ² All the curtains are to be the same size—twenty-eight cubits long and four cubits wide.^{[g] 3} Join five of the curtains together, and do the same with the other five. ⁴ Make loops of blue material along the edge of the end curtain in one set, and do the same with the end curtain in the other set. ⁵ Make fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other. ⁶ Then make fifty gold clasps and use them to fasten the curtains together so that the tabernacle is a unit.

 
⁷ “Make curtains of goat hair for the tent over the tabernacle—eleven altogether. ⁸ All eleven curtains are to be the same size—thirty cubits long and four cubits wide.^{[h] 9} Join five of the curtains together into one set and the other six into another set. Fold the sixth curtain double at the front of the tent. ¹⁰ Make fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set. ¹¹ Then make fifty bronze clasps and put them in the loops to fasten the tent together as a unit. ¹² As for the additional length of the tent curtains, the half curtain that is left over is to hang down at the rear of the tabernacle. ¹³ The tent curtains will be a cubit^[i] longer on both sides; what is left will hang over the sides of the tabernacle so as to cover it. ¹⁴ Make for the tent a covering of ram skins dyed red, and over that a covering of the other durable leather.^[j]
 15 “Make upright frames of acacia wood for the tabernacle. ¹⁶ Each frame is to be ten cubits long and a cubit and a half wide,^{[k] 17} with two projections set parallel to each other. Make all the frames of the tabernacle in this way. ¹⁸ Make twenty frames for the south side of the tabernacle ¹⁹ and make forty silver bases to go under them—two bases for each frame, one under each projection. ²⁰ For the other side, the north side of the tabernacle, make twenty frames ²¹ and forty silver bases—two under each frame. ²² Make six frames for the far end, that is, the west end of the tabernacle, ²³ and make two frames for the corners at the far end. ²⁴ At these two corners they must be double from the bottom all the way to the top and fitted into a single ring; both shall be like that. ²⁵ So there will be eight frames and sixteen silver bases—two under each frame.
 ²⁶ “Also make crossbars of acacia wood: five for the frames on one side of the tabernacle, ²⁷ five for those on the other side, and five for the frames on the west, at the far end of the tabernacle. ²⁸ The center crossbar is to extend from end to end at the middle of the frames. ²⁹ Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold.
 ³⁰ “Set up the tabernacle according to the plan shown you on the mountain.
 ³¹ “Make a curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker. ³² Hang it with gold hooks on four posts of acacia wood overlaid with gold and standing on four silver bases. ³³ Hang the curtain from the clasps and place the ark of the covenant law behind the curtain. The curtain will separate the Holy Place from the Most Holy Place. ³⁴ Put the atonement cover on the ark of the covenant law in the Most Holy Place. ³⁵ Place the table outside the curtain on the north side of the tabernacle and put the lampstand opposite it on the south side.
 ³⁶ “For the entrance to the tent make a curtain of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer. ³⁷ Make gold hooks for this curtain and five posts of acacia wood overlaid with gold. And cast five bronze bases for them.

Exodus 27

The Altar of Burnt Offering

 ¹ “Build an altar of acacia wood, three cubits^[l] high; it is to be square, five cubits long and five cubits wide.^{[m] 2} Make a horn at each of the four corners, so that the horns and the altar are of one piece, and overlay the altar with bronze. ³ Make all its utensils of bronze—its pots to remove the ashes, and its shovels, sprinkling bowls, meat forks and firepans. ⁴ Make a grating for it, a bronze network, and make a bronze ring at each of the four corners of the network. ⁵ Put it under the ledge of the altar so that it is halfway up the altar. ⁶ Make poles of acacia wood for the altar and overlay them with bronze. ⁷ The poles are to be inserted into the rings so they will be on two sides of the altar when it is carried. ⁸ Make the altar hollow, out of boards. It is to be made just as you were shown on the mountain.

The Courtyard

 ⁹ “Make a courtyard for the tabernacle. The south side shall be a hundred cubits^[n] long and is to have curtains of finely twisted linen, ¹⁰ with twenty posts and twenty bronze bases and with silver hooks and bands on the posts. ¹¹ The north side shall also be a hundred cubits long and is to have curtains, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts.
 ¹² “The west end of the courtyard shall be fifty cubits^[o] wide and have curtains, with ten posts and ten bases. ¹³ On the east end, toward the sunrise, the courtyard shall also be fifty cubits wide. ¹⁴ Curtains fifteen cubits^[p] long are to be on one side of the entrance, with three posts and three bases, ¹⁵ and curtains fifteen cubits long are to be on the other side, with three posts and three bases.
 ¹⁶ “For the entrance to the courtyard, provide a curtain twenty cubits^[q] long, of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer—with four posts and four bases. ¹⁷ All the posts around the courtyard are to have silver bands and hooks, and bronze bases. ¹⁸ The courtyard shall be a hundred cubits long and fifty cubits wide,^[r] with curtains of finely twisted linen five cubits^[s] high, and with bronze bases. ¹⁹ All the other articles used in the service of the tabernacle, whatever their function, including all the tent pegs for it and those for the courtyard, are to be of bronze.

Oil for the Lampstand

 ²⁰ “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning. ²¹ In the tent of meeting, outside the curtain that shields the ark of the covenant law, Aaron and his sons are to keep the lamps burning before the LORD from evening till morning. This is to be a lasting ordinance among the Israelites for the generations to come.

Mark 7

That Which Defiles

 ¹ The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus ² and saw some of his disciples eating food with hands that were defiled, that is, unwashed. ³ (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. ⁴ When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.^[f])
 ⁵ So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?”
 ⁶ He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:
   “‘These people honor me with their lips,
   but their hearts are far from me.
⁷ They worship me in vain;
   their teachings are merely human rules.’^[g]
   8 You have let go of the commands of God and are holding on to human traditions.”
 ⁹ And he continued, “You have a fine way of setting aside the commands of God in order to observe^[h] your own traditions! ¹⁰ For Moses said, ‘Honor your father and mother,’^[i] and, ‘Anyone who curses their father or mother is to be put to death.’^{[j] 11} But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— ¹² then you no longer let them do anything for their father or mother. ¹³ Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”
 ¹⁴ Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. ¹⁵ Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” ^{[16] [k]
 17} After he had left the crowd and entered the house, his disciples asked him about this parable. ¹⁸ “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? ¹⁹ For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.)
 ²⁰ He went on: “What comes out of a person is what defiles them. ²¹ For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, ²² adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. ²³ All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith

 ²⁴ Jesus left that place and went to the vicinity of Tyre.^[l] He entered a house and did not want anyone to know it; yet he could not keep his presence secret. ²⁵ In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet. ²⁶ The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
   ²⁷ “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
 ²⁸ “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
 ²⁹ Then he told her, “For such a reply, you may go; the demon has left your daughter.”
 ³⁰ She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man

 ³¹ Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis.^{[m] 32} There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.
 ³³ After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. ³⁴ He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). ³⁵ At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.
 ³⁶ Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. ³⁷ People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”