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Sunday, April 29, 2012

READ THE BIBLE IN A YEAR - VERSES OF THE DAY - JOSHUA 17, JOHN 19, PROVERBS 24

Joyce Meyer - Eat the Cookie, Buy the Shoes (5)


Joshua 17

 1ALLOTMENT WAS made for the tribe of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan because he was a man of war.
    2Allotment was also made for the other Manassites by their families--for the sons of Abiezer, of Helek, Asriel, Shechem, Hepher, and Shemida, the male offspring of Manasseh son of Joseph by their families.
   
 3But Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons but only daughters; their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
    4They came before Eleazar the priest and Joshua son of Nun and the leaders and said, The Lord commanded Moses to give us an inheritance with our brethren. So according to the Lord's command, Joshua gave them an inheritance among their father's brethren.
    5So there fell ten portions to Manasseh besides the land of Gilead and Bashan, which is on the other side of the Jordan,
    6Because the [five] daughters of Manasseh received an inheritance among his [five] sons. The land of Gilead belonged to the other [half] of the Manassites.
    7The territory of Manasseh reached from Asher to Michmethah east of Shechem; and the border went along southward to the inhabitants of En-tappuah.
    8The land of Tappuah belonged to Manasseh, but the town of Tappuah on the border of Manasseh belonged to the Ephraimites.
    9Then the boundary went down to the brook Kanah. The cities south of the brook lying among the cities of Manasseh belonged to Ephraim. But Manasseh's boundary went on north of the brook and ended at the sea.
    10The land to the south was Ephraim's and that to the north was Manasseh's, and the sea was the boundary; on the north Asher was reached, and on the east Issachar.
    11Also Manasseh had in Issachar and in Asher [these six towns], their inhabitants and their villages: Beth-shean, Ibleam, Dor, Endor, Taanach, and Megiddo.
    12Yet the sons of Manasseh could not drive out the inhabitants of those cities, but the Canaanites persisted in dwelling in that land.
    13When the Israelites became strong, they put the Canaanites to forced labor but did not utterly drive them out.
    14The tribe of Joseph spoke to Joshua, saying, Why have you given [us] but one lot and one portion as an inheritance when [we] are a great [abundant] people, for until now the Lord has blessed [us]?
    15Joshua replied, If you are a great people, get up to the forest and clear ground for yourselves in the land of the Perizzites and the Rephaim, since the Ephraim hill country is too narrow for you.
    16The Josephites said, The hill country is not enough for us, and all the Canaanites who dwell in the valley have iron chariots, both those in Beth-shean and its villages and in the Valley of Jezreel.
    17And Joshua said to the house of Joseph, to Ephraim and to Manasseh, You are a great and numerous people and have great power; you shall not have only one lot
    18But the hill country shall be yours; though it is a forest, you shall clear and possess it to its farthest borders; for you shall drive out the Canaanites, though they have iron chariots and are strong.

John 19

 1SO THEN Pilate took Jesus and scourged (flogged, whipped) Him.
    2And the soldiers, having twisted together a crown of thorns, put it on His head, and threw a purple cloak around Him.
    3And they kept coming to Him and saying, Hail, King of the Jews! [Good health to you! Peace to you! Long life to you, King of the Jews!] And they struck Him with the palms of their hands.
    4Then Pilate went out again and said to them, See, I bring Him out to you, so that you may know that I find no fault (crime, cause for accusation) in Him.
    5So Jesus came out wearing the thorny crown and purple cloak, and Pilate said to them, See, [here is] the [a]Man!
    6When the chief priests and attendants (guards) saw Him, they cried out, Crucify Him! Crucify Him! Pilate said to them, Take Him yourselves and crucify Him, for I find no fault (crime) in Him.
    7The Jews answered him, We have a law, and according to that law He should die, because He has claimed and made Himself out to be the Son of God.
    8So, when Pilate heard this said, he was more alarmed and awestricken and afraid than before.
    9He went into the judgment hall again and said to Jesus, Where are You from? [To what world do You belong?] But Jesus did not answer him.
    10So Pilate said to Him, Will You not speak [even] to me? Do You not know that I have power (authority) to release You and I have power to crucify You?
    11Jesus answered, You would not have any power or authority whatsoever against (over) Me if it were not given you from above. For this reason the sin and guilt of the one who delivered Me over to you is greater.
    12Upon this, Pilate wanted (sought, was anxious) to release Him, but the Jews kept shrieking, If you release this Man, you are no friend of Caesar! Anybody who makes himself [out to be] a king sets himself up against Caesar [is a rebel against the emperor]!
    13Hearing this, Pilate brought Jesus out and sat down on the judgment seat at a place called the Pavement [the Mosaic Pavement, the Stone Platform]--in Hebrew, Gabbatha.
    14Now it was the day of Preparation for the Passover, and it was about the sixth hour (about twelve o'clock noon). He said to the Jews, See, [here is] your King!
    15But they shouted, Away with Him! Away with Him! Crucify Him! Pilate said to them, Crucify your King? The chief priests answered, We have no king but Caesar!
    16Then he delivered Him over to them to be crucified.
    17And they took Jesus and led [Him] away; so He went out, bearing His own cross, to the spot called The Place of the Skull--in Hebrew it is called Golgotha.
    18There they crucified Him, and with Him two others--one on either side and Jesus between them.
    19And Pilate also wrote a title (an inscription on a placard) and put it on the cross. And the writing was: Jesus the Nazarene, the King of the Jews.
    20And many of the Jews read this title, for the place where Jesus was crucified was near the city, and it was written in Hebrew, in Latin, [and] in Greek.
    21Then the chief priests of the Jews said to Pilate, Do not write, The King of the Jews, but, He said, I am King of the Jews.
    22Pilate replied, What I have written, I have written.
    23Then the soldiers, when they had crucified Jesus, took His garments and made four parts, one share for each soldier, and also the tunic (the long shirtlike undergarment). But the tunic was seamless, woven [in one piece] from the top throughout.
    24So they said to one another, Let us not tear it, but let us cast lots to decide whose it shall be. This was to fulfill the Scripture, They parted My garments among them, and for My clothing they cast lots. So the soldiers did these things.
    25But by the cross of Jesus stood His mother, His mother's sister, Mary the [wife] of Clopas, and Mary Magdalene.
    26So Jesus, seeing His mother there, and the disciple whom He loved standing near, said to His mother, [[b]Dear] woman, See, [here is] your son!
    27Then He said to the disciple, See, [here is] your mother! And from that hour, the disciple took her into his own [keeping, own home].
    28After this, Jesus, knowing that all was now finished (ended), said in fulfillment of the Scripture, I thirst.
    29A vessel (jar) full of sour wine (vinegar) was placed there, so they put a sponge soaked in the sour wine on [a stalk, reed of] hyssop, and held it to [His] mouth.
    30When Jesus had received the sour wine, He said, It is finished! And He bowed His head and gave up His spirit.
    31Since it was the day of Preparation, in order to prevent the bodies from hanging on the cross on the Sabbath--for that Sabbath was a very solemn and important one--the Jews requested Pilate to have the legs broken and the bodies taken away.
    32So the soldiers came and broke the legs of the first one, and of the other who had been crucified with Him.
    33But when they came to Jesus and they saw that He was already dead, they did not break His legs.
    34But one of the soldiers pierced His side with a spear, and immediately blood and water came (flowed) out.
    35And he who saw it (the eyewitness) gives this evidence, and his testimony is true; and he knows that he tells the truth, that you may believe also.
    36For these things took place, that the Scripture might be fulfilled (verified, carried out), Not one of His bones shall be broken;
    37And again another Scripture says, They shall look on Him Whom they have pierced.
    38And after this, Joseph of Arimathea--a disciple of Jesus, but secretly for fear of the Jews--asked Pilate to let him take away the body of Jesus. And Pilate granted him permission. So he came and took away His body.
    39And Nicodemus also, who first had come to Jesus by night, came bringing a mixture of myrrh and aloes, [weighing] about a hundred pounds.
    40So they took Jesus' body and bound it in linen cloths with the spices (aromatics), as is the Jews' customary way to prepare for burial.
    41Now there was a garden in the place where He was crucified, and in the garden a new tomb, in which no one had ever [yet] been laid.
    42So there, because of the Jewish day of Preparation [and] since the tomb was near by, they laid Jesus.

Proverbs 24

 1BE NOT envious of evil men, nor desire to be with them;
    2For their minds plot oppression and devise violence, and their lips talk of causing trouble and vexation.
    3Through skillful and godly Wisdom is a house (a life, a home, a family) built, and by understanding it is established [on a sound and good foundation],
    4And by knowledge shall its chambers [of every area] be filled with all precious and pleasant riches.
    5A wise man is strong and [a]is better than a strong man, and a man of knowledge increases and strengthens his power;
    6For by wise counsel you can wage your war, and in an abundance of counselors there is victory and safety.
    7Wisdom is too high for a [b]fool; he opens not his mouth in the gate [where the city's rulers sit in judgment].
    8He who plans to do evil will be called a mischief-maker.
    9The plans of the foolish and the thought of foolishness are sin, and the scoffer is an abomination to men.
    10If you faint in the day of adversity, your strength is small.
    11Deliver those who are drawn away to death, and those who totter to the slaughter, hold them back [from their doom].
    12If you [profess ignorance and] say, Behold, we did not know this, does not He Who weighs and ponders the heart perceive and consider it? And He Who guards your life, does not He know it? And shall not He render to [you and] every man according to his works?
    13My son, eat honey, because it is good, and the drippings of the honeycomb are sweet to your taste.
    14So shall you know skillful and godly Wisdom to be thus to your life; if you find it, then shall there be a future and a reward, and your hope and expectation shall not be cut off.
    15Lie not in wait as a wicked man against the dwelling of the [uncompromisingly] righteous (the upright, in right standing with God); destroy not his resting-place;
    16For a righteous man falls seven times and rises again, but the wicked are overthrown by calamity.
    17Rejoice not when your enemy falls, and let not your heart be glad when he stumbles or is overthrown,
    18Lest the Lord see it and it be evil in His eyes and displease Him, and He turn away His wrath from him [to expend it upon you, the worse offender].
    19Fret not because of evildoers, neither be envious of the wicked,
    20For there shall be no reward for the evil man; the lamp of the wicked shall be put out.
    21My son, [reverently] fear the Lord and the king, and do not associate with those who are given to change [of allegiance, and are revolutionary],
    22For their calamity shall rise suddenly, and who knows the punishment and ruin which both [the Lord and the king] will bring upon [the rebellious]?
    23These also are sayings of the wise: To discriminate and show partiality, having respect of persons in judging, is not good.
    24He who says to the wicked, You are righteous and innocent--peoples will curse him, nations will defy and abhor him.
    25But to those [upright judges] who rebuke the wicked, it will go well with them and they will find delight, and a good blessing will be upon them.
    26He kisses the lips [and wins the hearts of men] who give a right answer.
    27[Put first things first.] Prepare your work outside and get it ready for yourself in the field; and afterward build your house and establish a home.
    28Be not a witness against your neighbor without cause, and deceive not with your lips.
    29Say not, I will do to him as he has done to me; I will pay the man back for his deed.
    30I went by the field of the lazy man, and by the vineyard of the man void of understanding;
    31And, behold, it was all grown over with thorns, and nettles were covering its face, and its stone wall was broken down.
    32Then I beheld and considered it well; I looked and received instruction.
    33Yet a little sleep, a little slumber, a little folding of the hands to sleep--
    34So shall your poverty come as a robber, and your want as an armed man.

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