THE BIRTH OF THE ANCIENT OF DAYS
Then Pilate said to him, “So you are a king?” Jesus
answered, “You say that I am a king. For this purpose
I was born and for this purpose I have come into the
world—to bear witness to the truth. Everyone who is
of the truth listens to my voice.” —John 18:37
This is a great Christmas text even though it comes from
the end of Jesus’s life on earth, not the beginning.
The uniqueness of his birth is that he did not originate
at his birth. He existed before he was born in a manger. The
personhood, the character, the personality of Jesus of Naz
areth existed before the man Jesus of Nazareth was born.
The theological word to describe this mystery is not cre
ation, but incarnation. The person—not the body, but the
essential personhood of Jesus—existed before he was born
as man. His birth was not a coming into being of a new per
son, but a coming into the world of an infinitely old person.
Micah 5:2 puts it like this, 700 years before Jesus was
born:
But you, O Bethlehem Ephrathah, who are too little
to be among the clans of Judah, from you shall come
forth for me one who is to be ruler in Israel, whose
coming forth is from of old, from ancient days.
The mystery of the birth of Jesus is not merely that he was
born of a virgin. That miracle was intended by God to wit
ness to an even greater one—namely, that the child born
at Christmas was a person who existed “from of old, from
ancient days.”
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